Political Consciousness and Leadership: Muslim Women in the Khilafat and Non-Cooperation Movements

Authors

  • Savita

Keywords:

Muslim Women; Khilafat Movement; Non-Cooperation Movement; Political Consciousness; Leadership; Gender and Nationalism; Anti-Colonial Struggle; Purdah; Social Reform; Indian Freedom Movement.

Abstract

This research paper examines the emergence of political consciousness and leadership among Muslim women during the Khilafat (1919–1924) and Non-Cooperation (1920–1922) Movements–two of the most significant mass mobilizations in India’s anti-colonial struggle. Traditionally confined to domestic and purdah-bound spaces, Muslim women entered the political arena during this period with unprecedented visibility and agency. Drawing on historical records, speeches, memoirs, and contemporary writings, the study analyzes how religious solidarity, nationalist appeals, and Gandhian mass politics created new opportunities for women’s participation. It highlights the contributions of key figures such as Bi Amman (Abadi Bano Begum), Amjadi Bano Begum, and others who mobilized communities, addressed public gatherings, raised funds, and symbolized resistance against colonial rule.

The research paper also explores the ways in which Muslim women negotiated cultural norms, purdah restrictions, and patriarchal expectations to assert political identities. Their involvement in boycott campaigns, swadeshi activities, picketing, and nationalist outreach reflects a shift from private roles to public activism. The study further examines the barriers they faced–including conservative opposition, colonial surveillance, and social risks–and assesses the long-term impact of their political awakening on subsequent women’s movements and Muslim women’s socio-political status in India. This research underscores that Muslim women were not passive participants but active political agents whose leadership strengthened communal unity and enriched India’s freedom struggle.

References

Sarkar, Sumit, Modern India 1885–1947, Macmillan, New Delhi, 1983, p. 211.

Brown, Judith M., Gandhi’s Rise to Power, Cambridge University Press, Cambridge, 1972, p. 143.

Minault, Gail, The Khilafat Movement: Religious Symbolism and Political Mobilization in India, Oxford University Press, Delhi, 1982, p. 67.

Minault, Gail, Secluded Scholars: Women’s Education and Muslim Social Reform, Oxford University Press, Delhi, 1998, p. 184.

Sarkar, Sumit, Modern India 1885–1947, Macmillan, New Delhi, 1983, p. 205.

Minault, Gail, The Khilafat Movement: Religious Symbolism and Political Mobilization in India, Oxford University Press, Delhi, 1982, p. 52.

Robinson, Francis, Separatism Among Indian Muslims, Cambridge University Press, Cambridge, 1974, p. 129.

Brown, Judith M., Gandhi’s Rise to Power, Cambridge University Press, Cambridge, 1972, p. 158.

Minault, Gail, Secluded Scholars: Women’s Education and Muslim Social Reform, Oxford University Press, Delhi, 1998, p. 176.

Minault, Gail, The Khilafat Movement: Religious Symbolism and Political Mobilization in India, Oxford University Press, Delhi, 1982, p. 74.

Robinson, Francis, Separatism Among Indian Muslims, Cambridge University Press, Cambridge, 1974, p. 142.

Minault, Gail, Secluded Scholars: Women’s Education and Muslim Social Reform, Oxford University Press, Delhi, 1998, p. 187.

Hasan, Mushirul, Women in Muslim Politics, Kali for Women, New Delhi, 1994, p. 98.

Forbes, Geraldine, Women in Modern India, Cambridge University Press, Cambridge, 1996, p. 146.

Minault, Gail, Secluded Scholars: Women’s Education and Muslim Social Reform, Oxford University Press, Delhi, 1998, p. 182.

Brown, Judith M., Gandhi’s Rise to Power, Cambridge University Press, Cambridge, 1972, p. 179.

Sarkar, Sumit, Modern India 1885–1947, Macmillan, New Delhi, 1983, p. 221.

Forbes, Geraldine, Women in Modern India, Cambridge University Press, Cambridge, 1996, p. 151.

Minault, Gail, Secluded Scholars: Women’s Education and Muslim Social Reform, Oxford University Press, Delhi, 1998, p. 193.

Hasan, Mushirul, Women in Muslim Politics, Kali for Women, New Delhi, 1994, p. 77.

Minault, Gail, Secluded Scholars: Women’s Education and Muslim Social Reform, Oxford University Press, Delhi, 1998, p. 183.

Hasan, Mushirul, Women in Muslim Politics, Kali for Women, New Delhi, 1994, p. 88.

Minault, Gail, The Khilafat Movement: Religious Symbolism and Political Mobilization in India, Oxford University Press, Delhi, 1982, p. 91.

Robinson, Separatism Among Indian Muslims, Cambridge University Press, Cambridge, 1974, p. 155.

Forbes, Geraldine, Women in Modern India, Cambridge University Press, Cambridge, 1996, p. 149.

Minault, Gail, Secluded Scholars: Women’s Education and Muslim Social Reform, Oxford University Press, Delhi, 1998, p. 192.

Hasan, Mushirul, Women in Muslim Politics, Kali for Women, New Delhi, 1994, p. 104.

Forbes, Geraldine, Women in Modern India, Cambridge University Press, Cambridge, 1996, p. 158.

Minault, Gail, The Khilafat Movement: Religious Symbolism and Political Mobilization in India, Oxford University Press, Delhi, 1982, p. 109.

Brown, Judith M., Gandhi’s Rise to Power, Cambridge University Press, Cambridge, 1972, p. 167.

Minault, Gail, Secluded Scholars: Women’s Education and Muslim Social Reform, Oxford University Press, Delhi, 1998, p. 189.

Hasan, Mushirul, Women in Muslim Politics, Kali for Women, New Delhi, 1994, p. 96.

Sarkar, Sumit, Modern India 1885–1947, Macmillan, New Delhi, 1983, p. 215.

Forbes, Geraldine, Women in Modern India, Cambridge University Press, Cambridge, 1996, p. 153.

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How to Cite

Savita. (2025). Political Consciousness and Leadership: Muslim Women in the Khilafat and Non-Cooperation Movements. International Journal of Engineering Science & Humanities, 15(3), 245–254. Retrieved from https://www.ijesh.com/j/article/view/346

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